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A group of us recently visited the magnificent BAPS temple in Robbinsville, New Jersey. Like so many who enter its grounds, I was awestruck. Every carved stone seemed to radiate devotion, patience, and extraordinary craftsmanship. It felt like stepping into a prayer made visible.
Then, after returning home, one from our yoga community —someone who had been close to the litigation involving the temple’s construction—shared their conviction that many of the laborers had been trafficked and exploited. The organization has denied wrongdoing, and legal proceedings have addressed allegations concerning labor conditions and civil litigation is ongoing. Whatever the legal outcome, the conversation left me deeply unsettled. How do we hold beauty and suffering in the same heart? Yoga teaches satya—truthfulness—and ahimsa—non-harming. Truthfulness asks us not to look away from beauty, but neither does it allow us to look away from suffering. If those who created something so inspiring endured injustice, then their dignity deserves our attention no less than the beauty they produced. History is filled with breathtaking works of art whose creation came at a human cost. We don’t have to deny the beauty, nor should we minimize the suffering. Spiritual maturity asks us to hold both realities at once. Perhaps this is where yoga offers its deepest teaching. If we truly recognize the Divine in every being, then our reverence cannot end with the temple itself. It must extend to every worker, every artisan, every laborer whose hands shaped the stone. A sacred structure cannot be separated from the sacredness of the people who built it. Rather than diminishing my experience, this realization has deepened it. It has reminded me that the highest expression of devotion is not simply to create something beautiful, but to ensure that beauty is born from compassion, justice, and respect for every human life. I left the temple deeply inspired by what I had seen. Later, as I learned of the profound suffering and injustice that has been alleged and verified first hand, I found myself asking whether our appreciation of beauty should awaken an even deeper reverence for the people whose unseen labor made such beauty possible. In that moment, I realized I was being invited to look beyond appearances—to hold a larger, more complete truth. Perhaps this is part of spiritual practice itself: not turning away from beauty, nor from suffering, but allowing both to open the heart more fully. The willingness to live with questions such as these, rather than rushing to easy answers, may itself be a form of awakened practice.
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