Kundalini Yoga engages me: the breath work opens me up; the mantras inspire me; the movement enlivens and challenges me; the meditations shift me; the internal, silent repetition of Sat Nam (I am Truth) brings me back to who I am again and again. The engagement is what makes it such a doable practice. If I'm not fully engaged, I'm distracted. If I'm distracted, my thoughts take over -- and that is not what I want in my spiritual practice. 

In this series, I explain 5 of the elements that make Kundalini Yoga an all-consuming, enjoyable, beautiful and healing practice. Each ingredient is, on its own, good for you. And together, they are a recipe for physical, mental, spiritual health and happiness. 

Breath of fire is a breath practice that is used throughout Kundalini Yoga. The three things I love most about it are: 1) how practicing it interrupts my churning mind, 2) how I feel a little buzzy and wonderful after a round of it, and 3) how it helps me through challenging postures. 

It's an activating, fueling, fast (about the speed of a panting dog), belly-moving, and audible breath, usually done through the nose. With all that going on, it's actually difficult to let the mind wander.  You're in it. You're present. 

In addition to how it brings presence, breath of fire offers MANY tangible benefits, including:

• detoxification 
• expansion of lung capacity
• strengthening of nervous system
• activating the navel chakra
• increasing stamina 
• reducing addictive impulses
• boosting the immune system

In her book A Woman's Book of Yoga,  my teacher Hari Kaur Khalsa, describes breath of fire as "a super energizer and a stress buster," and I couldn't agree more. 

Like everything in this practice, it's in the experience of it. So, try it (unless you are menstruating, pregnant, or fewer than three months post-partum, in which cases breath of fire is contraindicated). Here are two ways to learn or continue to move toward mastery of this awesome breath:

1. Lie down on your back with your hand on your lower belly. Inhale through the nose as you let the belly fill up like a balloon. Exhale through the nose as you feel the belly move in toward the spine. Begin as slowly as you need to in order to get the coordination of the breath and the belly. Speed up when you're able to. Move toward 2-3 cycles of breath per second. 
2. Another way to learn is to sit tall with a straight spine, open your mouth, stick out your tongue and pant like a dog. Feel the speed of that and then notice the belly movement, which is hopefully moving in on the exhale and out on the exhale. After you've done that for a minute or two, close the mouth and try to replicate the pace through the nose. 

If you feel dizzy at any point, stop and take some deep breaths. If you feel you may be reversing the belly action, stop and start again. The most important thing is to be patient. You'll get it; it will become automatic.

And you'll love it! You'll love doing it. You'll love the benefits. You'll love how it brings you in the moment. And, if you're like me, it'll help you fall in love with the practice of Kundalini Yoga. 

When I first began my Kundalini journey, the mantras (sacred sounds) were a strange and confusing element to me. My first teacher used to shout out Sat Nam Sat Nam Sat Nam Sat Nam Sat Nam Sat Nam Wahe Guru with no explanation. Back then, I regarded mantras as an inaccessible aspect of a powerful practice that I could just choose to tune out, and in so doing, not embrace the full “weirdness” of it all.

Little did I know that mantras would enter my heart and remain there ever-available for my healing, for my soothing, for my transformation. In fact, much to my surprise, mantras became the most accessible aspect of my practice. Over the more than two decades I’ve practiced, my body and mind have been in different states. I’ve experienced minor injuries, fluctuating strength and flexibility and my mind has moved all over the spectrum from chaotic to peaceful. At times, I’ve had to pull back from a robust physical practice. At times, the mere suggestion of sitting in silent meditation will send me running away from the mat. But mantras — Sat Nam Sat Nam Sat Nam Sat Nam Sat Nam Sat Nam Wahe Guru — are always there in my consciousness, rising to the surface when needed, redirecting my distracted mind, reminding me that I am a spiritual being, and bringing a feel-good aliveness to every cell.

The word mantra means mind projection, and that definition tells so much of the story. In Kundalini Yoga, we repeat sacred sounds to bring our attention to beautiful and uplifting messages and to give our bodies the experience of a higher vibration than our everyday thoughts and language achieve. We draw on an extensive cannon of mantras, which come mostly from sacred Sikh texts. Although they come from a religious tradition, these mantras are for people of all faiths. They access something deeper — heart and soul — than tenets.

The above beautiful mantras, along with many others, are another tool in the toolbox of things that make Kundalini Yoga, oh-so-engaging and therefore oh-so-doable. There are three ways to work with mantras in a Kundalini Yoga practice.

1. Play them in the background of a physical practice and allow for a gorgeous undercurrent of support. Just playing the music begins to uplift the environment.
2. Repeat the mantras silently and internally to focus the mind. Regardless of how busy the mind is, you can bring your focus to a sacred sound to redirect.
3. Chant them aloud, either in a monotone or along with a musical track. This is my favorite! It is joy! It is expression of Truth, of that which I cannot even understand with the limited mind but that is all about the magic of life.

Bringing mantra in in these ways has an impact. Like everything in this blog series, they add to the mix a way of staying in the moment.

In addition to bringing us into presence, each mantra carries with it a specific benefit.
Sat Nam, which I will discuss more in depth in Part 5 of this blog series, brings us into alignment with our authentic self.
Gobinday Mukunday lists qualities of divine energy and works to cleanse the subconscious mind and break through deep-seated blocks.
Chattr Chakkr Vartee speaks of divine support and helps to release fear.
Pavan Guru reminds us of our life force and the nourishment of the breath. It is said to increase energy.
Sat Narayan is about the sustaining force in the Universe and it serves to protect the heart and allow us to go with the flow.

You can sample my favorite musical versions of each of the above mantras here. Enjoy them. Enjoy the beauty. Enjoy the effects. Enjoy that they are available to us, to make our Kundalini practice that much more meaningful, real, and high.

If all you know of meditation is the stereotype of “close your eyes and empty your mind,” it could feel impossible. The Kundalini approach to meditation is quite different, and in my opinion much less intimidating than other forms. Each Kundalini meditation (and there are many) has, like a kriya, a specific intention or outcome. In order to achieve the outcome, there is a combination of tools, which can include an eye focus, a breath pattern, a hand position, an arm movement, and/or a mantra. Having those tools what makes the meditations easier. The tools hold us every step of the way and keep us from straying into a torrent of thoughts. 
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This is so key for me. See, I didn’t go into this yoga in order to meditate. I wasn’t interested in meditation or convinced of the benefits of it. I wanted to move and feel good. But as I’ve experienced these meditations and trained, I’ve become more and more interested and more and more convinced -- to the point that Kundalini Meditations have become an imperative in my life and more than that, they’ve become a reminder of magic. But I can only get to the magic by doing and I’m only willing to do what feels doable and stuff only feels doable when I know I’ll feel engaged. (This is why reorganizing my bathroom cabinets hasn’t gotten done. Not so engaging for me.)

Here are some Kundalini Meditations to try that draw on tools to engage you. 
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Meditation to Conquer Self-Animosity
Draws on an eye focus, a breath pattern, and a hand position.
This meditation is particularly helpful in dealing with self-sabotage. Here how: ​​

1. Sit tall with the chin pulled in toward the throat. 
2. Relax the arms at the sides , bring the hands into fists and point the thumbs start up to the sky;  press the fists together so that the knuckles and the sides of the thumbs are touching; hold the hands just below the chest.
3. Direct the eyes down and in at the tip of the nose.
4. Inhale through the nose and  exhale through the mouth; then inhale through the mouth and exhale through the nose. 
5. Continue with this pattern for 3 minutes.

Meditation to Experience & Project the Original Self
Draws on an arm position and a mantra.
Practice this meditation in order to  return to your True Self. 

1. Sit tall. Place your left arm up parallel to the ground with the elbow bent, hand in front of your heart center with your palm facing down. Place your right arm out to the side with the elbow bent, palm facing forward, and hand in gyan mudra (thumb and pointer finger meeting). 
2. Close your eyes and chant Ram Ram Hari Ram, Ram Ram Hari Hari. (I love Snatam Kaur’s version. Sample it here. Continue for 11-31 minutes. 
3. To finish, inhale and hold the breath and the posture for 20-30 seconds if you can. Exhale, maintaining the arm position. Inhale and hold the breath and the posture again. Exhale, relax, and sit in silence.

Meditation to Open the Heart
Draws on an eye focus, a mantra, and an arm movement.
This  meditation is for those times when you feel your heart has closed and you need to re-initiate the flow of love.

1. Sit talls with the eyes closed and focused up and in at the brow point. 
2. Chant the mantra Sat Kartar as you move the arms. As you chant sat, place the hands in prayer at the heart center. As you chant kar, extend the hands out from the shoulders with the elbows bent, halfway to the final position. As you chant tar, stretch the arms straight out from the shoulders, with the palms flexed (fingers pointing up). ​I love this version of the mantra. 
3. Continue in this manner for up to 11 minutes. 

May this meditations engage you. May they woe you. May they treat you to magic! 

My mother used to do this thing when I was upset. She'd wiggle her fingers in my face and say, "Re-laaaaaaaaax. Re-laaaaaaaaax." I HATED it! It had the opposite effect and just enraged me more. One time it infuriated me so much that I kicked a radiator with my bare foot -- thinking, "That'll show her" -- and broke a toe. 

In those moments, I obviously did need to relax, but I couldn't choose to. My mind was too chaotic and overrun by emotion to slow down enough to focus on relaxing. And those wiggly fingers were soooooo annoying. 

My mom had such wonderful instincts as a parent and raised me with so much compassion, with such great values, and with infinite grace. Misfires were extremely unusual, but this was one of them in my opinion.

Why did "re-laaaaaaax" drive me up-the-wall, over-the-deep-end, and  into a radiator?

Because it was a command, a command that negated my feelings. Instead, my mom could have let me say my piece and listened and been a little stealthier at getting me to calm down. She could have slowed her own breathing down, monitored her internal experience, rather than trying to dictate mine. 

When you're with someone who's upset, a great gift and a healing is to focus on your own mental state and shift yourself into a relaxed place. If you're stable enough and strong enough in your calm, you influence the upset person surreptitiously. You can set the tone and even the rhythm of breath for the both of you. 

I learned this technique in a children's yoga training with yoga teacher and special needs educator Allison Morgan. Allison told us a story about being called into a classroom to evaluate whether a girl (let's call her Jane) with problematic and disruptive behavior could stay in a mainstream classroom. She'd been hearing about Jane for weeks. Jane's teachers were so upset about this "uncontrollable" child. The principal was getting complaints from the parents of other children in the classroom. There was a lot of anxiety around Jane. On the morning that Allison went into the classroom to evaluate Jane, she talked to herself and silently to Jane. She slowed her own breathing down. Allison sat behind Jane as she breathed long and deep and projected thoughts like: "It's okay, Jane. Just be yourself. All you have to do is be yourself. It's okay." 

And what happened? Jane worked at her desk quietly and did not cause any disruptions.  She had never behaved like that before. 

Allison explained that this was because of a phenomenon called entrainment, when one's internal rhythm syncs up with an external rhythm. The strength of Allison's focus and intention and the power of her breath calmed Jane down without her even knowing it. 

What does this mean? It means we can do so much with our breath.

One day, a woman came to yoga and was clearly stressed. She peered into the studio from the foyer, saw everyone settling in on their mats, and said, "I really shouldn't go in there. I shouldn't be anywhere near here. I'm a ball of anxiety." 

"That's what we are here for," I said. "This is exactly where you should be." 

I didn't just mean that the teachers are here for her to help her calm down her nervous system and access her breath. I meant all of us, all of the students. After over an hour together, we rub off on each other. Our breaths can sync up. Those who can access a deep breath do, and they do it for all of us. 

Off the mat, though, you have to be a little slick about it. If my daughter is having a moment and I shift into an obvious, conscious deep breath-- letting my torso expand and audibly inhaling and exhaling, she's onto me and she's not having it. "Don't do that yoga [expletive deleted] with me!" A big, deep breath can be the equivalent of the wiggly fingers. I have to do it quietly and imperceptibly. There's an art to it because I can't be so calm that I appear blank, either. My daughter wants to feel heard (as I did, as we all do) and know that her anger or agitation matters. I need to outwardly reflect active listening and inwardly calm myself. (P.S. I don't mean to suggest that I always make the right, artful choice. If only... )

I think about the potential of this, such a simple technique, and I get really inspired... 

A young woman has just been let go from her job and is hyperventilating in the lobby of the office building. You ask if she's alright, listen to her intently, and most importantly, inwardly focus on slowing down your own breathing. A young boy is frantic at the playground unable to find his favorite toy truck. You ask if you can help, listen to him intently, and most importantly, inwardly focus on slowing down your own breathing. Your spouse, your child, your sister, your brother,
your mother, your father is angry about a perceived injustice. Very angry. You let him or her know that you understand; you listen intently, and most importantly, you inwardly focus on slowing down your own breathing. 

We can do this everywhere we go -- schools, offices, restaurants, subways, etc. Imagine. We can breathe deeply for each other. When we breathe long and deep, we are helping to heal the world. (As long as we're slick.)